Did you see the email from Rev. Morales on Monday encouraging you to come to Raleigh? If not, click here.
I want to echo Peter’s call and tell you why dozens of us from All Souls Church in Washington, DC are joining him in Raleigh.
Simply put: For us this march is personal.
In 1965 the Rev. James Reeb, a former minister of our church, was killed on the streets of Selma marching for voting rights. His death moved President Johnson to introduce the Voting Rights Act into Congress 49 years ago.
But last June the Supreme Court eviscerated that law, and since then states like North Carolina have passed legislation intended to suppress the vote of students, the working poor, people of color and the formerly incarcerated.
In the name of James Reeb and all those who struggled and died for the right to vote, we have a personal and moral obligation to protect their hard-won freedoms.
If you can join us in Raleigh on February 8, click here to register and learn more.
Can’t come to Raleigh, but still want to make a difference? Here are ways you can be involved from where you live:
- Light candles/say a solidarity prayer or message at February 9th worship service
- Watch a 10 min. video of Rev. William Barber, President of the NAACP NC, on the Forward Together Moral Movement
- See Bill Moyer’s January 3rd program on the Moral Mondays movement (45 minutes)
- Donate and/or take up a collection at your congregation for the NAACP NC to continue their important work. Your gift to the UUA will go to support the NC NAACP
- Sign and circulate the NAACP’s petition to restore the Voting Rights Act
- Find out if a people’s assembly has been organized or is organizing in your state. If so, join it. If not, offer to help your local NAACP chapter in organizing one.
The Thirty Days of Love starts tomorrow, and as part of the campaign, messengers from across the country will share why, even as we are celebrating the 50th anniversaries of so many important civil rights victories, there is still more work to be done. To learn more about the first week of Thirty Days of Love, with resources on “Living the Dream,” click here.
In one of his final sermons at All Souls before his death, the Rev. James Reeb said:
We [must] take upon ourselves a continuing and disciplined effort with no real hope that in our lifetime we are going to be able to take a vacation from the struggle for justice.
The struggle that Rev. Reeb and so many others began in their lifetimes can be realized in our own if we, like they, act together for justice.
Please join us in this struggle.
The Rev. Robert M. Hardies ___________________________________________________________________________________
The Rev. Robert M. Hardies is senior minister of All Souls Church, Unitarian in Washington, DC, a diverse, historic congregation of over 1000 souls located in our nation’s capital.More >
The Thirty Days of Love campaign begins in just 3 days, on January 18. We’ve got everything you need to learn more and get started here: http://standingonthesideoflove.org/2014-30daysoflove/
But wait! Are you still feeling a bit fuzzy about what exactly the Thirty Days of Love campaign is? Have no fear, we’ve got you covered!
Check out the handy guide below. Still have unanswered questions? Email us: love at uua.org!
The Thirty Days of Love 101 Guide:
Before you tell me what the Thirty Days of Love campaign is, give me the background on Standing on the Side of Love.
For a brief history and helpful video of what we are all about, click here! The quick history: Standing on the Side of Love has been around for almost 5 years (we’ll be celebrating our 5th anniversary at the UUA General Assembly this year!) and we harness the power of love to stop oppression.
Ok, got it. Tell me more about how the Thirty Days of Love campaign got started.
Back in 2012, we realized there were exactly 30 days in between MLK Day and Valentine’s Day. We’d already been re-imagining Valentine’s Day as a social justice holiday for a few years, so we thought we’d get creative and make something meaningful happen in between these two powerful holidays. And, voila! Thirty Days of Love was born.
Now, in subsequent years, it hasn’t been an exact 30 days between these two holidays, but they still provide important anchor starting and closing days to our initiative.
So, what are the goals for Thirty Days of Love? Why is it important and why should we participate?
As part of Thirty Days of Love we bring you tools to engage in listening campaigns, community connection, theological reflection, collective sharing, community education, and direct action. We offer tangible resources for you celebrate the words and deeds of unsung heroes and to continue the effort to promote equality, acceptance, diversity, and inclusion.
Ok, I get it now! I’m ready to participate. So what do I do?
The easiest way to be involved with the Thirty Days of Love is to sign up for the daily emails (yep, it’s really that easy!). Each day, we will send out an email with a daily theme of love + justice, and offer you resources for reflection, education and action. There will also be a daily action we invite you to take part in (to give you an idea of what daily actions look like: sometimes it will be changing your facebook pic, other days it will be journaling, and sometimes we will encourage you to get in touch with Congress).
What else can I expect? Are there ways I can take my involvement in Thirty Days of Love to the next level?
We are glad you asked! You can expect to hear from powerful voices like our partners at Middle Church, Sr. Simone, the head of our partners at NETWORK (the Catholic Sisters who created Nuns on the Bus) and visionary leaders from within Unitarian Universalism. You can take your involvement to the next level by letting other people know you are participating, signing up to participate in Share the Love Sunday, or giving a Courageous Love Award. And if you REALLY want to take it to the next level, plan a witness event that has the potential for serious local impact on behalf of marginalized communities. Need help with funds to make it happen? Apply for a Standing on the Side of Love Matching Grant today: http://www.uua.org/giving/funding/102184.shtml
Anything else I should know?
Yep! You have the chance to win a free Standing on the Side of Love banner! Wanna know how? Just sign up to participate in Share the Love Sunday. To learn more click here, and to sign up, email email@example.com. The first fifty congregations to sign up win a free banner!
And of course, we are here to help with any questions along the way.
With lots of giddy excitement for all that is to come,
Campaign Manager + Head Thirty Days of Love Enthusiast
Standing on the Side of Love
PS: Need some more Love inspiration to get you started? Check out my friend Dan’s Love Inspired Playlist and listen to some great songs as you plan your 30 Days involvement!More >
If you have been following the headlines like me on voter suppression initiatives in North Carolina and other states, you are worried—worried about what this might mean for all those people facing disenfranchisement, future elections, and what democracy in this country looks like. I am worried too. And I need to do something about it.
I received an urgent call from the Rev. Dr. William Barber, president of the North Carolina NAACP, and UU ministers in North Carolina (read their message here) asking me and my fellow UUs to join the Mass Moral March in Raleigh, NC on Sat., Feb. 8 and raise some national consciousness on this issue. Without a second thought, my answer was yes. Will you join me?
According to the ACLU, close to half of the states in the U.S. now have some form of voting restrictions. These restrictions are making it harder for people to vote, particularly people of color, students, and people with disabilities. These tactics range from voter ID laws to the elimination of early voting and same day voter registration to new restrictions on voter registration drives and barriers to voting for people with criminal convictions. We need voting to be free, fair, and accessible! Now is the time to mobilize to defend the freedom to vote.
This isn’t just about North Carolina. Just as Arizona became the flashpoint for immigration reform in 2010, immigration reform is a national issue. North Carolina represents how states across the country are trying to take away people’s right to vote. Today, it’s North Carolina, but tomorrow it could be, and perhaps already is, your state.
The Unitarian Universalist Association’s 5th Principle calls on the right of conscience and the use of the democratic process within our congregations and in society at large. If people’s right to vote is taken away or denied, the democratic process is a sham. Defending the freedom to vote is fundamental to our values.
In 1965, hundreds of UUs went to Selma in response to the Rev. Dr. Martin Luther King’s call including the Rev. James Reeb and Viola Liuzzo. They died to secure voting rights for all people. Now is our time to make it clear that any restrictions of voting rights will not be tolerated by the American people. Will you answer the call?
UU ministers in North Carolina need you.
People facing disenfranchisement need you.
Our democracy needs you.
Join me in Raleigh, NC on Saturday, Feb. 8 to help defend the freedom to vote.
President of the UUA
P.S. - If you can’t join me in Raleigh, check out the Standing on the Side of Love website for ways you can get involved.More >
During last year’s 30 Days of Love celebration, I was particularly moved by Day 14, in which we launched our Responding with Love Network. In this time when it seems there’s so much fear in the world, the outpouring of love from individuals and communities committed to responding with love is so awe-inspiring.
I’m excited to celebrate 30 Days of Love again (in just ten days!), and I’m committing to being a part of the 30 Days challenge by signing up for the daily emails. I hope you join me! Publicly declaring our love is one way to counter fear, and I hope you’ll get the word out about 30 Days of Love. Give your family and friends a continuing gift of spiritual renewal.
Check out our collection of Facebook profile pictures and cover photos. Feel free to use and share! We have custom graphics for each week of 30 Days, so you can change your profile pic to match the week.
Share your SSL Selfie
Take a photo of yourself in some kind of SSL gear and post it on Facebook, Twitter, or Instagram! Tag Standing on the Side of Love (on Facebook) or #30DaysofLove (on Twitter and Instagram) so we can cheer and share! Standing on the Side of Love staff will be sharing their SSL selfies throughout 30 Days of Love! (Short on SSL swag? The UUA Bookstore is offering 20% off all Standing on the Side of Love merchandise in January.)
Update Your Email Signature
Consider mentioning 30 Days of Love in your email signature!
- Join me on the Thirty Days of Love Journey! Sign up here: www.standingonthesideoflove.org/2014-30daysoflove
- Pledge to Stand on the Side of Love with me! www.standingonthesideoflove.org/2014-30daysoflove
- Be part of this year’s Thirty Days of Love! Sign up here: www.standingonthesideoflove.org/2014-30daysoflove
If you use Twitter, be sure to tag your tweets with #30DaysofLove and tweet at @SideofLove! Here’s a sample tweet:
I’m celebrating #30DaysofLove. Are you? www.standingonthesideoflove.org/2014-30daysoflove/ @SideofLove
Stock Up on Standing the Side of Love Merchandise
The UUA Bookstore has Standing on the Side of Love (SSL) gear on sale throughout the month of January! Get 20% off when you buy any SSL item by entering the code “SSLJAN14″ during checkout.
UUA Multicultural Growth & Witness
What does it mean to be a man working for reproductive justice?
It’s been particularly on my mind this week because I’ve been asked to participate in a webinar panel spearheaded by the UUA called “Reproductive Justice Ministry with Men” this Monday.
While I work at the Religious Coalition for Reproductive Choice – our mission is to lift up religious voices for reproductive justice – I’m not that much closer to an answer today than I was when I started my job over a year ago. Not for lack of trying, mind you, and not for lack of good intentions. It’s quite possible that I continue to do what I’m doing now and not have an answer when I’m enjoying my last breaths because, if being called to reproductive justice has taught me anything, it’s that there are no pat answers. As a white man who has benefited from a system that was set up to privilege men like me, it can be hard to not have a definitive answer. About anything. I grew up in a military, Mormon family that settled in a mountain valley straddling the Idaho/Utah border. If you’re male in that kind of environment, many of the questions are being answered for you – whether you want them to be or not. The answers usually end up benefiting you regardless.
Change one aspect of that equation, like race, and the answers are suddenly different. Change another, like gender, and they change even more. Changing any aspect that varies from the white, male, Christian norm and the answers that life gives you are incredibly – and often heartbreakingly – different.
Recognizing that people at the margins – especially women of color – weren’t part of the equation in the reproductive health or rights movements, a group of visionary women of color claimed their own answers, and in doing so started the reproductive justice movement. They said, “We have the right to bear children. We have the right to not bear children. We have the right to raise the children we do have in healthy and safe environments.” These seem like simple statements, but like scripture, they richly resonate because of the lived experiences of the women who wrote them: women who were forcibly sterilized because of the color of the skin; women who didn’t have the resources to effectuate their reproductive choice, therefore making choice moot; women confronted by poverty-stricken, violent, and poisoned environments in which to raise their families.
How does a middle-aged white guy like me locate myself in reproductive justice given that very little of that is my lived experience?
Engaging in this work means taking leadership from the very people who are affected, which means being led by people who are nothing like us – most notably, women. Men are enculturated to look for leadership from people who are like us: men, white men, “powerful” men. In this and many other ways, we, men, need to wonder together about our cultural backgrounds, assumptions, and identities if we are to do this work well. It will be necessary to have a deep sense of openness, willingness to listen to and be led by people not like you, and authentic humility. Lots of it.
I hope you’ll join us on Monday as we dig into this conversation more. I’m going to be joined by Kashif Syed and Colin Adamo, two ridiculously smart and committed men who work at Advocates for Youth.
Perhaps you’ll hear the answers that you need to hear.